“. . . we are marked by a culture which has lost confidence that study is a worthwhile activity and which doubts that debate can bring us to the truth for which we long. If our century has been so marked by violence it is surely partly because it has lost confidence in our ability to attain the truth together. Violence is the only resort in a culture which has no trust in the shared search for truth. Dachau, Hiroshima, Rwanda, Bosnia; these are all symbols of the collapse of a belief in the possibility of building a common human home through dialogue. This lack of confidence may take two forms, a relativism which despairs of ever attaining to the truth, and a fundamentalism which asserts that the truth is already completely possessed. . . . fundamentalism which derives from a profound fear of thinking, and which offers “the false hope of a faith without ambiguity. ” [Oakland No 109] Within the Church this fundamentalism sometimes takes the form of an unthinking repetition of received words, a refusal to take part in the never ending search for understanding, an intolerance of all for whom tradition is not just a revelation but also an invitation to draw nearer to the mystery. This fundamentalism may appear to be a rocklike fidelity to orthodoxy, but it contradicts a fundamental principle of our faith, which is that when we argue and reason we honour our Creator and Redeemer who gave us minds with which to think and to draw near to him.”
Read more of Timothy Radcliffe, OP’s letter to his order – relativism, fundamentalism, piety, study, community, justice, hope.