Our “Jesus Justice Joy” reflection this week is a little tardy, owning to two full days of Oddwalking on Monday and Tuesday—
As we approach Holy Thursday evening and the beginning of triduum, I’m struck by how, at Thursday night’s mass of the Lord’s Supper, the Gospel is not what it seems like it should be. One would think that we’d hear one of the evangelists tell about that Passover meal. Rather, we hear in the epistle Paul describe how the tradition of that meal was handed down to him. Instead in the Gospel, we hear a narrative unique to John – the humble washing of the feet.
John’s Gospel doesn’t even include a narrative about the last supper meal the way the synoptics do. Some see the significance of this – that the description of the meal is replaced with this story of the foot washing – as one which instructs the early Christian community to live lives of solidarity and service – both important tenants of contemporary Catholic Social Teaching.
In fact, the whole evening, if one listens from a certain vantage point, is linked to issues of justice: liberation, solidarity, service—
I have often wondered why foot washing didn’t “make the cut,” so to speak, as the Church finally focused in upon seven “Big S” sacraments. It seems like it would meet the usual requirements and definitions of one. Pause for a moment and imagine if, when preparing for first communion, young people also learned about and prepared for foot washing along side of that.
How much more linked then would we as a Church find our reception of Eucharist to the command we are given just a few minutes later: Go in peace, glorifying the Lord by your life. Eucharist, as much as it is thanksgiving is also service, solidarity, and our freedom. May we recognize it as such the next time we gather around the table.
Orin