Oddwalk Ministries

Category: Justice

Guardians of Hope

“Our Hope, Our Everything”

Certain current events are understandably troubling and causing a bit of concern if you’re like us. Whether it’s the threat of war with North Korea or Venezuela, or the recent events in Charlottesville, many people have heavy hearts and some amount of anxiety about what the future holds.

At Sts. Joachim and Ann, where I (Orin) am the music director, each year the day school and the whole religious education program focus on a certain theme for the year.  And, for several years now, I have written a song to flesh out that theme and help it to dwell in the hearts and lives of the students and faculty.  One of these, “Alive in Love, Alive in God” is on our most recent Oddwalk CD.

This year’s theme at J&A is “Guardians of Hope” – which happens to tie in to an anti-bullying program at school as well.  As I pondered what the text could be for this new piece of music, I started asking myself what it meant to be a guardian of hope – how we do that in any practical way.  Especially framed by current events, the question took on particular urgency and relevance.

When it comes to recognizing hope, seeing it around us, offering it to others – all this, of course, begins and ends with God: God’s creating us in God’s own image and likeness, Christ’s self-sacrificing love, and how we recognize both of these things in those around us and what it then propels us to do.

If we truly saw each human being as created in the image and likeness of the One who created all things, and if we truly believe that Christ’s sacrifice on the cross was for the redemption of all who choose to accept that amazing gift and is also our model for loving one another, we would never again be able to wage war, nor would we be able to see ourselves as superior to any other human being.

In short, being a guardian of hope means we recognize the Christian dignity in those around us (and in ourselves) and loving like Christ loved.  And, that’s what my new song tries to say.

Click the picture above – or right here – to view or download a PDF of it, and click here to listen to a demo recording quickly made one afternoon late last week at Church.  If you like, please feel free to use the song – for catechesis, for prayer, for any need it might fill.

And may we all be guardians of hope this year.

Apostle to the Apostles

Icon of Mary Magdalene and the Apostles

Easter greetings everyone. While pondering recently what to write about today, I noticed several pieces on social media, as we celebrate these early days of Eastertide, raising Mary Magdalene up as an important part of our faith owing to her role in life of Christ.

The first rightly observes that, without her preaching the risen Lord to the Apostles, Easter Day would have been, and would be, very different. She is often called “The First Apostle” or “Apostle to the Apostles” with good reason.

 

 

 

 

Seen retweeted a few times…

The second suggests at least a darker possibility: that because such an important role in the resurrection story fell to a woman, some unnamed unknown men of the Church attempted to devalue her worth by conflating her with adulterous women found elsewhere in the Gospels – a practice that lately has been found without merit.

So today, as our weekly articles turn their attention to Justice, let us turn our attention to women of the Church. I don’t wish to enter the fray at this moment as to the roles of women in the Church – liturgically or otherwise. I do wish to point out that, as such discussions occur, we should all be mindful to not devalue someone – anyone – by seeing them in such a limited capacity: that one’s worth is defined only by something amazing they did on their best day or by something horrible done on their worst day; that one’s worth is defined only by their capacity to give birth or their inability to; that one’s worth is defined merely by things we discern with our human senses.

Our value, our Christian dignity, comes from our creation by God in God’s image and likeness, and that God comes to dwell in us: “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God?” (1 Cor. 6:19) Notably, the scripture doesn’t delineate here based on gender or any other divisions.

This worth comes with two other important attributes. First, it can’t be taken away from us unless we so permit that to happen. As long as we remember who we are in God’s eyes, the opinions, the labels, the divisions that humanity creates matter far less, if they matter at all. Second, once we train ourselves to know this worth both in ourselves and in one other, the world becomes a very different place – a place of justice, love, and peace.

Continued Easter blessings, Oddwalkia. Celebrate the risen lord with joy and gladness in your hearts!

–Orin

Holy Week and Catholic Social Teaching

Pope Francis Washing Feet at a Previous Holy Thursday Celebration

Our “Jesus Justice Joy” reflection this week is a little tardy, owning to two full days of Oddwalking on Monday and Tuesday—

As we approach Holy Thursday evening and the beginning of triduum, I’m struck by how, at Thursday night’s mass of the Lord’s Supper, the Gospel is not what it seems like it should be. One would think that we’d hear one of the evangelists tell about that Passover meal. Rather, we hear in the epistle Paul describe how the tradition of that meal was handed down to him. Instead in the Gospel, we hear a narrative unique to John – the humble washing of the feet.

John’s Gospel doesn’t even include a narrative about the last supper meal the way the synoptics do. Some see the significance of this – that the description of the meal is replaced with this story of the foot washing – as one which instructs the early Christian community to live lives of solidarity and service – both important tenants of contemporary Catholic Social Teaching.

In fact, the whole evening, if one listens from a certain vantage point, is linked to issues of justice: liberation, solidarity, service—

I have often wondered why foot washing didn’t “make the cut,” so to speak, as the Church finally focused in upon seven “Big S” sacraments. It seems like it would meet the usual requirements and definitions of one. Pause for a moment and imagine if, when preparing for first communion, young people also learned about and prepared for foot washing along side of that.

How much more linked then would we as a Church find our reception of Eucharist to the command we are given just a few minutes later: Go in peace, glorifying the Lord by your life. Eucharist, as much as it is thanksgiving is also service, solidarity, and our freedom. May we recognize it as such the next time we gather around the table.

Orin